How Punctuation Marks Can Put Meaning Back into the Anglophone Conflict

The Colbert Factor:

How Punctuation Marks Can Put Meaning Back into the Anglophone Conflict

*Colbert Gwain

In Muteff, as is the tradition in Komland and most farming communities across  Africa, the environment informed women of the culture of allowing a farm they have been cultivating for one to two years to fallow for yet another one to two years while they concentrated on a different  farmland. That is how a family in Muteff that has farmed corn and beans at say ‘asu’ farmlands for example, would allow it to fallow for another set of years while they moved over to yet a different farmland at the  ‘mbva’ section of the community. Before moving away from the previous farmland, the traditional African women agricultural engineers would plant fertilizing trees on the farm to ensure regeneration.

The same sustainable attitude held for the men who, largely polygamous, would after making a child with one wife, allow her for two to three years to bring up the offspring while the man concentrated on his next wife. This sort of natural family planning method helped to punctuate life and the natural flow of things in the Muteff community, and by extension the Kom clan.

Punctuation therefore, is a natural way  of life. Far from being a boring and remorseful assemblage of dots and dashes, (just like the five-year prolonged Anglophone conflict), punctuation is so rich a field for the study of human nature that many readers could be so barren to realize. Historically, punctuation marks and/or their absence thereof; have caused and/or stopped wars.

Illustrations of punctuation that can cause war do not come in short supply. Come to think of a Commander giving the following instruction to soldiers at the battlefront:
‘Stop not, fight.’

There can be no doubt in any soldier’s mind that they have been charged to intensify the onslaught on the enemy. Now, consider that the commanding Officer gave the order in another way:
‘Stop, not fight’.

The shuffling of the position of the comma from after ‘not’, to before ‘stop’, would automatically stop the intended onslaught thereby ending a conflict.

In plain, simple terms, therefore; an otherwise insignificant dash sign, the comma, can either start or end a conflict, depending on where you place it in a sentence.

A simple conversation at home without respecting basic punctuation rules can still lead to disastrous and unimaginable ends.

‘Let’s eat, Grand Pa’. The comma immediately after ‘eat’ would be a familial invitation from grand youngsters for Grand Pa to join them at the table for lunch. Imagine what happens when the comma is tossed out of the sentence:

‘Let’s eat Grand Pa’. Welcome to cannibalism! Here, the grandchildren are no longer inviting Grand Pa to join them at the table. He has become the food itself. This disappearance of the ‘comma’ leads us straight into the wider study of human nature following Pythagora’s theory of transmigration.

Beyond adding meaning and beauty to sentences and language, punctuation marks speak to the very essence of existence. They remind humanity of the fundamental need for intervals of rest and respite in our perilous journey through life.

It would appear that just like normal life has gone out of play in the two English-speaking regions of Cameroon since the outbreak of the conflict in 2016, so too has punctuation gone along with it. Worse still, the issue today is not just about the dying culture of punctuation, but how it seems to be directly affecting the construction of our emotions in a myriad of different rhetorical ways.

Historically, punctuation has played a perfectly blameless life-calling role, separating sentences from each other. Although punctuation signs may look like dull chicken scratchings, they can play a crucial and determining role in putting meaning back into the raging Anglophone conflict.

With the conflict in the territory of the British former Southern Cameroons degenerating into senselessness and meaninglessness, punctuating it can rebirth not only new order but clarity of meaning and thought.

Ever thought about what a punctuation mark like the period or full stop can do to the current conflict?  In the work: ‘The New Republic’, Ben Clair affirms that: ‘The period was always the humblest punctuation mark…but recently, it started getting angry.’ That was probably when people started talking senselessly and endlessly like Lucky in  Samuel Beckett’s ‘Waiting for Godot’. And others in the two English-English-speaking regions of Cameroon replaced the period with the question mark.

Despite that, the neutrality of the full stop or period is still undisputed. In a conflict like ours, where both sides believe God to be on their side, and where the dispute is both over land and the people who inhabit it- unlike the Israeli-Palestinian conflict where the dispute is just over land – a period or full stop would be the marker of the end of the conflict.

German Philosopher Theodor Adorno holds that ”…there’s no element in which life and language resemble music more than in punctuation marks.” The comma and the period correspond to the half-cadence. Exclamation points are like silent cymbals and question marks are like musical upbeats. The other eight or more punctuation marks are simply like the different variables in a musical piece.

In all, therefore, fighting breathlessly without stopping to breathe and re-strategize goes not only against the rules of punctuation but also against the rules of life itself. Real meaning would be put back into the struggle for greater autonomy if activists and fighters factor in punctuation marks like apostrophes, exclamation marks, commas, periods, colons, semicolons, suspension marks, parentheses, and brackets, into their overall strategic plan. How come our parents knew the use of punctuation marks more than today’s generation? They knew how to allow their wives to fallow one after the other, through natural family planning. Today, we are all students of the Rapid Results College, RRC.

When one hears that the Eritrean War of Independence took well over 30 years, it doesn’t mean Eritrean fighters engaged Ethiopian forces and the population in battle each day of the 30 years. Eritrean Diaspora had a well-laid-out strategic plan. The moment they realized Eritreans relied heavily on Ethiopia for energy, for instance, they would down their guns, (say for five years for example), and concentrate all their energy on providing Eritreans with alternative sources of energy. Same for education, water, and other social and economic amenities. It wasn’t about guns all the time. It was about strategic independence.

Punctuation marks, therefore, are not only intended to enable you to read with all the requisite intonation, tone, pitch, and pauses intended by the author. They are more crucially, a way of life. They are part of a winning strategy.

Let Christmas 2023, be a season of rebirth, new beginnings, and new enterprise for everyone.

*Colbert Gwain is a thought leader, digital rights activist, aviation reporter, author, radio host, and content creator @TheColbertFactor

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